The Strength to Survive - Kazakh Lutheran Congregations

LWF General Secretary Noko Touched by Lutherans’ Experiences in Kazakhstan

In the last 70 years, the Lutheran church in Kazakhstan has been throughdevastating times, yet it survived. As recently as 20 years ago,it was a strong community, united in a heartbreaking history of forced removal; today it comprises small, depleted congregations.

Two traumatic events mark the church's history

Engraved in the memories of many and still held alive by the survivors’ oral history, is the 1941 forced deportation ofhalf-a-million ethnic Germans from the then Volga Republic, most of who were Lutherans. They were originally German settlers invited to the area during the 18th century Russian empire reign by Katharina the Great. Former Soviet Union leader Joseph Stalinbanished them to the Russian steppe in the middle of a Siberian winter - at below zero degrees, without any food or housing.

And then 50 years later, after rebuilding their lives and communities, independence in 1991 led to the mass emigration of many ethnic Germans to Germany, leaving another deep mark. Communities were eradicated, emptying the once overflowing churches within a few years.

Eighteen years after the onset of the emigration wave to Germany, the Evangelical Lutheran Church in the Republic of Kazakhstan (ELCRK) today has only about 50 congregations compared to 228 in 1993. "It was a very bad time when a lot of people immigrated to Germany. I say thanks to God that our congregation survived,"recalls Rubin Sternberg, chairperson of the Lutheran synod in Kazakhstan.

Long Distances

The painful history of the Kazakh church left a profound impression on Rev. Dr Ishmael Noko, general-secretary of the Lutheran World Federation (LWF), during several visits to ELCRK congregations in 2003 and 2006. In early July this year, Noko spent three days in Astana and Pavlodar listening to and meeting with dedicated pastors from the scattered congregations.

"You maybe a small church but I bring you greetings from 68 million Lutherans worldwide," said Noko to his audience, including one pastor who had travelled 1,000 kilometers on the single journey from his parish in eastern Kazakhstan, for the meeting with the LWF leader in Astana. Speaking to the pastors Noko said, "I think that Lutherans outside Kazakhstan need to hear from you. How you remained true to the Word.

Many would not have coped, and yet you survived. You have demonstrated to the world that the Church belonging to Jesus Christ can carry on." The road from Astana to Pavlodar over the Kazakh steppe is long, straight and bumpy. Bishop Yuri Novgorodov's driver often changesto the opposite side of the road to avoid deep potholes. "Kazakh Autobahn [highway]," the bishop smilingly tells his visitors.

The monotonous grass landscape, where sheep graze in the distance with their shepherds on horseback, is interrupted by roadside graves - a stark reminder of the road's danger. It had taken 19 hours to cover the 900 kilometer return journey from Astana to Pavlodar, routine for the bishop and pastors in this huge country. Novgorodov has been bishop of the ELCRK since 2005. Ms Klara Valejeva, 75, is a congregation member of the small church in Pavlodar, in the northeast.

She was a child when the Volga Germans were exiled without any advance warning. She recalls, they had no time to pack their belongings, and her father died when they fled. She had to work from the age of seven, together with her four siblings.

When asked why she did not go to school, she answers shyly, "We didn't have the right clothes." From the age of 12 she worked as a housekeeper, marrying at 19. Widowed today, she lives in Pavlodar with her daughter and visits the local church regularly - it is her social life and link with the past. She says she never had any desire to go to Germany, this is her home.

Emigration

Ms Alla Shirokhowa, 40, is fluent in German. She grew up in Novousenka, a German village in northern Kazakhstan, where everything was in abundance. After Sunday service in Astana, Shirokhowa reminisces about the beauty of the town and the comfortable lifestyle they had. "We were rich," she says. Today almost all of the Germans from that village live in Germany.

A qualified German and English teacher, she moved from Novousenka to Astana, where she taught German at the Lutheran Seminary before the institution's closure. Today her husband only manages to get small jobs, while she does translation work. With three children, including one at college, she worries constantly about money. Rents are extremely high in the new high-rise buildings springing up all over the new capital, Astana, and work is getting scarcer, if one does not speak Kazakh.

Shirokhowa's face brightens up when she talks about the time when worshippers overflowed into the courtyard for the Sunday service in the Astana congregation. Only a handful of people attend worship today. In church, the older ethnic German women still dress in blackskirts and white shirts, covering their heads in small triangular scarves. After the service they started to sing hymns in German.

On this warm summer Sunday morning, their beautiful voices carry an air of melancholy, of yearning for days long past; pining for friends and family, now far away. Because of the huge emigration wave, services today are held in Russian. By changing the language of worship, the church has evolved from a traditional German church, preserving German traditions and language to a multi-ethnic church.

"From amono-ethnic church, we developed into a multi-ethnic church. Thatis our only chance for the future. In this way we have a lot of chances especially in the cities, but our resources in manpowerand finances are limited," said Novgorodov.

Under Stalin, Lutherans were not allowed to practice their faith openly, thus some Lutheran church buildings in Kazakhstan resemble houses. The country's population of around 16 million people comprises less than two percent Protestants, while Muslims count for more than half the population.

In the post-Soviet Union period, an increasing number of people are turning to religion inthis multi-ethnic country. Shirokhowa's request to immigrate to Germany, where her mother and three siblings live, was turned down. In 2008, her daughter was denied a visa to visit relatives in Germany. She speaks of the family's difficult experience between the hope of emigrating and the darker moments of despair, before they were finally turned down.

“It was six terrible years when we waited - a life out of a suitcase," she says, lamenting that her children do not know their family. She says she is more and more worried about her future as a confessing Christian in Kazakhstan. "In recent times, one sometimes is really afraid, because it is a Muslim country. And,increasingly so."

Commitment

Some 450 kilometers away from the capital, Shirokhowa's half-brother Stanislaw Mikula, a Lutheran lay preacher, like almost all the pastors left in this vast country, leads the second parish in Pavlodar. He started this congregation nine years ago, with a regular Sunday attendance of around 25 people. During the week he works as a tractor driver, setting aside Sundays for preaching in his small church.

He has permission to immigrate to Germany, but intends to stay with his young family because he is deeply committed to his parish and sees it as his mission in life. After this three-day visit with the ELCRK, the LWF general secretary promises Novgorodov and his pastors that he will continue to speak up for the Kazakh church.

"The reason I'm doing it is because I can't imagine how the Lutherans survived throught his time. The faith you had and have in difficult circumstances, with little finances and resources, including the distances you have to travel. The Lutheran church in Kazakhstan is part of my soul," Noko pledged.

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The Strength to Survive - Kazakh Lutheran Congregations

LWF General Secretary Noko Touched by Lutherans’ Experiences in Kazakhstan

In the last 70 years, the Lutheran church in Kazakhstan has been throughdevastating times, yet it survived. As recently as 20 years ago,it was a strong community, united in a heartbreaking history of forced removal; today it comprises small, depleted congregations.

Two traumatic events mark the church's history

Engraved in the memories of many and still held alive by the survivors’ oral history, is the 1941 forced deportation ofhalf-a-million ethnic Germans from the then Volga Republic, most of who were Lutherans. They were originally German settlers invited to the area during the 18th century Russian empire reign by Katharina the Great. Former Soviet Union leader Joseph Stalinbanished them to the Russian steppe in the middle of a Siberian winter - at below zero degrees, without any food or housing.

And then 50 years later, after rebuilding their lives and communities, independence in 1991 led to the mass emigration of many ethnic Germans to Germany, leaving another deep mark. Communities were eradicated, emptying the once overflowing churches within a few years.

Eighteen years after the onset of the emigration wave to Germany, the Evangelical Lutheran Church in the Republic of Kazakhstan (ELCRK) today has only about 50 congregations compared to 228 in 1993. "It was a very bad time when a lot of people immigrated to Germany. I say thanks to God that our congregation survived,"recalls Rubin Sternberg, chairperson of the Lutheran synod in Kazakhstan.

Long Distances

The painful history of the Kazakh church left a profound impression on Rev. Dr Ishmael Noko, general-secretary of the Lutheran World Federation (LWF), during several visits to ELCRK congregations in 2003 and 2006. In early July this year, Noko spent three days in Astana and Pavlodar listening to and meeting with dedicated pastors from the scattered congregations.

"You maybe a small church but I bring you greetings from 68 million Lutherans worldwide," said Noko to his audience, including one pastor who had travelled 1,000 kilometers on the single journey from his parish in eastern Kazakhstan, for the meeting with the LWF leader in Astana. Speaking to the pastors Noko said, "I think that Lutherans outside Kazakhstan need to hear from you. How you remained true to the Word.

Many would not have coped, and yet you survived. You have demonstrated to the world that the Church belonging to Jesus Christ can carry on." The road from Astana to Pavlodar over the Kazakh steppe is long, straight and bumpy. Bishop Yuri Novgorodov's driver often changesto the opposite side of the road to avoid deep potholes. "Kazakh Autobahn [highway]," the bishop smilingly tells his visitors.

The monotonous grass landscape, where sheep graze in the distance with their shepherds on horseback, is interrupted by roadside graves - a stark reminder of the road's danger. It had taken 19 hours to cover the 900 kilometer return journey from Astana to Pavlodar, routine for the bishop and pastors in this huge country. Novgorodov has been bishop of the ELCRK since 2005. Ms Klara Valejeva, 75, is a congregation member of the small church in Pavlodar, in the northeast.

She was a child when the Volga Germans were exiled without any advance warning. She recalls, they had no time to pack their belongings, and her father died when they fled. She had to work from the age of seven, together with her four siblings.

When asked why she did not go to school, she answers shyly, "We didn't have the right clothes." From the age of 12 she worked as a housekeeper, marrying at 19. Widowed today, she lives in Pavlodar with her daughter and visits the local church regularly - it is her social life and link with the past. She says she never had any desire to go to Germany, this is her home.

Emigration

Ms Alla Shirokhowa, 40, is fluent in German. She grew up in Novousenka, a German village in northern Kazakhstan, where everything was in abundance. After Sunday service in Astana, Shirokhowa reminisces about the beauty of the town and the comfortable lifestyle they had. "We were rich," she says. Today almost all of the Germans from that village live in Germany.

A qualified German and English teacher, she moved from Novousenka to Astana, where she taught German at the Lutheran Seminary before the institution's closure. Today her husband only manages to get small jobs, while she does translation work. With three children, including one at college, she worries constantly about money. Rents are extremely high in the new high-rise buildings springing up all over the new capital, Astana, and work is getting scarcer, if one does not speak Kazakh.

Shirokhowa's face brightens up when she talks about the time when worshippers overflowed into the courtyard for the Sunday service in the Astana congregation. Only a handful of people attend worship today. In church, the older ethnic German women still dress in blackskirts and white shirts, covering their heads in small triangular scarves. After the service they started to sing hymns in German.

On this warm summer Sunday morning, their beautiful voices carry an air of melancholy, of yearning for days long past; pining for friends and family, now far away. Because of the huge emigration wave, services today are held in Russian. By changing the language of worship, the church has evolved from a traditional German church, preserving German traditions and language to a multi-ethnic church.

"From amono-ethnic church, we developed into a multi-ethnic church. Thatis our only chance for the future. In this way we have a lot of chances especially in the cities, but our resources in manpowerand finances are limited," said Novgorodov.

Under Stalin, Lutherans were not allowed to practice their faith openly, thus some Lutheran church buildings in Kazakhstan resemble houses. The country's population of around 16 million people comprises less than two percent Protestants, while Muslims count for more than half the population.

In the post-Soviet Union period, an increasing number of people are turning to religion inthis multi-ethnic country. Shirokhowa's request to immigrate to Germany, where her mother and three siblings live, was turned down. In 2008, her daughter was denied a visa to visit relatives in Germany. She speaks of the family's difficult experience between the hope of emigrating and the darker moments of despair, before they were finally turned down.

“It was six terrible years when we waited - a life out of a suitcase," she says, lamenting that her children do not know their family. She says she is more and more worried about her future as a confessing Christian in Kazakhstan. "In recent times, one sometimes is really afraid, because it is a Muslim country. And,increasingly so."

Commitment

Some 450 kilometers away from the capital, Shirokhowa's half-brother Stanislaw Mikula, a Lutheran lay preacher, like almost all the pastors left in this vast country, leads the second parish in Pavlodar. He started this congregation nine years ago, with a regular Sunday attendance of around 25 people. During the week he works as a tractor driver, setting aside Sundays for preaching in his small church.

He has permission to immigrate to Germany, but intends to stay with his young family because he is deeply committed to his parish and sees it as his mission in life. After this three-day visit with the ELCRK, the LWF general secretary promises Novgorodov and his pastors that he will continue to speak up for the Kazakh church.

"The reason I'm doing it is because I can't imagine how the Lutherans survived throught his time. The faith you had and have in difficult circumstances, with little finances and resources, including the distances you have to travel. The Lutheran church in Kazakhstan is part of my soul," Noko pledged.

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The Strength to Survive - Kazakh Lutheran Congregations

LWF General Secretary Noko Touched by Lutherans’ Experiences in Kazakhstan

In the last 70 years, the Lutheran church in Kazakhstan has been throughdevastating times, yet it survived. As recently as 20 years ago,it was a strong community, united in a heartbreaking history of forced removal; today it comprises small, depleted congregations.

Two traumatic events mark the church's history

Engraved in the memories of many and still held alive by the survivors’ oral history, is the 1941 forced deportation ofhalf-a-million ethnic Germans from the then Volga Republic, most of who were Lutherans. They were originally German settlers invited to the area during the 18th century Russian empire reign by Katharina the Great. Former Soviet Union leader Joseph Stalinbanished them to the Russian steppe in the middle of a Siberian winter - at below zero degrees, without any food or housing.

And then 50 years later, after rebuilding their lives and communities, independence in 1991 led to the mass emigration of many ethnic Germans to Germany, leaving another deep mark. Communities were eradicated, emptying the once overflowing churches within a few years.

Eighteen years after the onset of the emigration wave to Germany, the Evangelical Lutheran Church in the Republic of Kazakhstan (ELCRK) today has only about 50 congregations compared to 228 in 1993. "It was a very bad time when a lot of people immigrated to Germany. I say thanks to God that our congregation survived,"recalls Rubin Sternberg, chairperson of the Lutheran synod in Kazakhstan.

Long Distances

The painful history of the Kazakh church left a profound impression on Rev. Dr Ishmael Noko, general-secretary of the Lutheran World Federation (LWF), during several visits to ELCRK congregations in 2003 and 2006. In early July this year, Noko spent three days in Astana and Pavlodar listening to and meeting with dedicated pastors from the scattered congregations.

"You maybe a small church but I bring you greetings from 68 million Lutherans worldwide," said Noko to his audience, including one pastor who had travelled 1,000 kilometers on the single journey from his parish in eastern Kazakhstan, for the meeting with the LWF leader in Astana. Speaking to the pastors Noko said, "I think that Lutherans outside Kazakhstan need to hear from you. How you remained true to the Word.

Many would not have coped, and yet you survived. You have demonstrated to the world that the Church belonging to Jesus Christ can carry on." The road from Astana to Pavlodar over the Kazakh steppe is long, straight and bumpy. Bishop Yuri Novgorodov's driver often changesto the opposite side of the road to avoid deep potholes. "Kazakh Autobahn [highway]," the bishop smilingly tells his visitors.

The monotonous grass landscape, where sheep graze in the distance with their shepherds on horseback, is interrupted by roadside graves - a stark reminder of the road's danger. It had taken 19 hours to cover the 900 kilometer return journey from Astana to Pavlodar, routine for the bishop and pastors in this huge country. Novgorodov has been bishop of the ELCRK since 2005. Ms Klara Valejeva, 75, is a congregation member of the small church in Pavlodar, in the northeast.

She was a child when the Volga Germans were exiled without any advance warning. She recalls, they had no time to pack their belongings, and her father died when they fled. She had to work from the age of seven, together with her four siblings.

When asked why she did not go to school, she answers shyly, "We didn't have the right clothes." From the age of 12 she worked as a housekeeper, marrying at 19. Widowed today, she lives in Pavlodar with her daughter and visits the local church regularly - it is her social life and link with the past. She says she never had any desire to go to Germany, this is her home.

Emigration

Ms Alla Shirokhowa, 40, is fluent in German. She grew up in Novousenka, a German village in northern Kazakhstan, where everything was in abundance. After Sunday service in Astana, Shirokhowa reminisces about the beauty of the town and the comfortable lifestyle they had. "We were rich," she says. Today almost all of the Germans from that village live in Germany.

A qualified German and English teacher, she moved from Novousenka to Astana, where she taught German at the Lutheran Seminary before the institution's closure. Today her husband only manages to get small jobs, while she does translation work. With three children, including one at college, she worries constantly about money. Rents are extremely high in the new high-rise buildings springing up all over the new capital, Astana, and work is getting scarcer, if one does not speak Kazakh.

Shirokhowa's face brightens up when she talks about the time when worshippers overflowed into the courtyard for the Sunday service in the Astana congregation. Only a handful of people attend worship today. In church, the older ethnic German women still dress in blackskirts and white shirts, covering their heads in small triangular scarves. After the service they started to sing hymns in German.

On this warm summer Sunday morning, their beautiful voices carry an air of melancholy, of yearning for days long past; pining for friends and family, now far away. Because of the huge emigration wave, services today are held in Russian. By changing the language of worship, the church has evolved from a traditional German church, preserving German traditions and language to a multi-ethnic church.

"From amono-ethnic church, we developed into a multi-ethnic church. Thatis our only chance for the future. In this way we have a lot of chances especially in the cities, but our resources in manpowerand finances are limited," said Novgorodov.

Under Stalin, Lutherans were not allowed to practice their faith openly, thus some Lutheran church buildings in Kazakhstan resemble houses. The country's population of around 16 million people comprises less than two percent Protestants, while Muslims count for more than half the population.

In the post-Soviet Union period, an increasing number of people are turning to religion inthis multi-ethnic country. Shirokhowa's request to immigrate to Germany, where her mother and three siblings live, was turned down. In 2008, her daughter was denied a visa to visit relatives in Germany. She speaks of the family's difficult experience between the hope of emigrating and the darker moments of despair, before they were finally turned down.

“It was six terrible years when we waited - a life out of a suitcase," she says, lamenting that her children do not know their family. She says she is more and more worried about her future as a confessing Christian in Kazakhstan. "In recent times, one sometimes is really afraid, because it is a Muslim country. And,increasingly so."

Commitment

Some 450 kilometers away from the capital, Shirokhowa's half-brother Stanislaw Mikula, a Lutheran lay preacher, like almost all the pastors left in this vast country, leads the second parish in Pavlodar. He started this congregation nine years ago, with a regular Sunday attendance of around 25 people. During the week he works as a tractor driver, setting aside Sundays for preaching in his small church.

He has permission to immigrate to Germany, but intends to stay with his young family because he is deeply committed to his parish and sees it as his mission in life. After this three-day visit with the ELCRK, the LWF general secretary promises Novgorodov and his pastors that he will continue to speak up for the Kazakh church.

"The reason I'm doing it is because I can't imagine how the Lutherans survived throught his time. The faith you had and have in difficult circumstances, with little finances and resources, including the distances you have to travel. The Lutheran church in Kazakhstan is part of my soul," Noko pledged.

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Our political masters

One day a florist goes to a barber for a haircut. After the cut he asks for his bill and the barber replies, 'I cannot accept money from you. I am doing community service this week.' The florist is pleased and leaves. When the barber goes to open his shop the next morning there is a 'thank you' card and a dozen roses waiting for him at his door.

Later, a cop comes in for a haircut, and when he tries to pay his bill, the barber again replies, 'I cannot accept money from you. I'm doing community service this week.' The cop is happy and leaves. The next morning when the barber goes to open up there is a 'thank you' card and a dozen donuts waiting for him at his door.

Later that day, a college professor comes in for a haircut, and when he tries to pay his bill, the barber again says, 'I cannot accept money from you. I'm doing community service this week.' The professor is very happy and leaves. The next morning when the barber opens his shop, there is a 'thank you' card and a dozen different books, such as 'How to Improve Your Business' and 'Becoming More Successful.'

Then a Member of Parliament comes in for a haircut, and when he goes to pay his bill the barber again replies, 'I cannot accept money from you. I'm doing community service this week.' The MP is very pleased and leaves. The next morning when the barber goes to open up, there are a dozen Members of Parliament lined up waiting for a free haircut.

And that illustrates the fundamental difference between the citizens of our country and their Members of Parliament. Vote carefully.

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Our political masters

One day a florist goes to a barber for a haircut. After the cut he asks for his bill and the barber replies, 'I cannot accept money from you. I am doing community service this week.' The florist is pleased and leaves. When the barber goes to open his shop the next morning there is a 'thank you' card and a dozen roses waiting for him at his door.

Later, a cop comes in for a haircut, and when he tries to pay his bill, the barber again replies, 'I cannot accept money from you. I'm doing community service this week.' The cop is happy and leaves. The next morning when the barber goes to open up there is a 'thank you' card and a dozen donuts waiting for him at his door.

Later that day, a college professor comes in for a haircut, and when he tries to pay his bill, the barber again says, 'I cannot accept money from you. I'm doing community service this week.' The professor is very happy and leaves. The next morning when the barber opens his shop, there is a 'thank you' card and a dozen different books, such as 'How to Improve Your Business' and 'Becoming More Successful.'

Then a Member of Parliament comes in for a haircut, and when he goes to pay his bill the barber again replies, 'I cannot accept money from you. I'm doing community service this week.' The MP is very pleased and leaves. The next morning when the barber goes to open up, there are a dozen Members of Parliament lined up waiting for a free haircut.

And that illustrates the fundamental difference between the citizens of our country and their Members of Parliament. Vote carefully.

@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@

Our political masters

One day a florist goes to a barber for a haircut. After the cut he asks for his bill and the barber replies, 'I cannot accept money from you. I am doing community service this week.' The florist is pleased and leaves. When the barber goes to open his shop the next morning there is a 'thank you' card and a dozen roses waiting for him at his door.

Later, a cop comes in for a haircut, and when he tries to pay his bill, the barber again replies, 'I cannot accept money from you. I'm doing community service this week.' The cop is happy and leaves. The next morning when the barber goes to open up there is a 'thank you' card and a dozen donuts waiting for him at his door.

Later that day, a college professor comes in for a haircut, and when he tries to pay his bill, the barber again says, 'I cannot accept money from you. I'm doing community service this week.' The professor is very happy and leaves. The next morning when the barber opens his shop, there is a 'thank you' card and a dozen different books, such as 'How to Improve Your Business' and 'Becoming More Successful.'

Then a Member of Parliament comes in for a haircut, and when he goes to pay his bill the barber again replies, 'I cannot accept money from you. I'm doing community service this week.' The MP is very pleased and leaves. The next morning when the barber goes to open up, there are a dozen Members of Parliament lined up waiting for a free haircut.

And that illustrates the fundamental difference between the citizens of our country and their Members of Parliament. Vote carefully.

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Groundbreaking Ordinations in Mexico Affirm Commitment to Women in Ministry

An Important Sign from the Latin American and Caribbean Region Mexico City

The Mexican Lutheran Church (ILM) affirmed commitment to women in ministry with its first-ever ordination of female pastors. "This important sign from the Latin American and Caribbean region should encourage the communion to continue reflecting on women's ordination," remarked Rev. Dr Elaine Neuenfeldt, secretary for the Women in Church and Society (WICAS) desk at the Lutheran World Federation (LWF) Department for Mission and Development.

Fifteen out of the 16 LWF member churches in the Latin American and Caribbean region ordain women. The three women ordained on April 25 will serve congregations in the capital, Mexico City. Rev. Maria Elena Ortega Mora will continue to work at the Holy Trinity Lutheran Church, while Rev.Sofia Deyanira Tenorio May will remain at the Lutheran Church of the Good Shepherd.

Rev. Angela del Consuelo Trejo Haager will work alongside her husband, Rev. Dr Moisés Pérez Espino, at Christ Lutheran Church. Commenting on the Mexican church's historic step, ILM president Rev. Daniel Trejo Coria, underscored that Jesus commands Christians to preach the gospel to all nations. "If this is the basis of the Sacrament of Baptism, we can conclude that preaching and proclamation can be done by all people," he told Lutheran World Information (LWI).

"A basic tenet of the Lutheran church is the priesthood of all believers," Trejo Coria said. "If we place that theological statement in its New Testament context, we can conclude that the ministry of the Word and sacrament is not forbidden to women." Trejo Coria presided at the ordination, in which pastors from Lutheran, Anglican, and Baptist churches, a woman rabbi from the Jewish Messianic Community of Mexico, and international guests also participated. The three recently ordained ILM pastors studied at Augsburg Lutheran Seminary, which reopened in 1998 after an 18-year hiatus.

The seminary is part of the Theological Community of Mexico, a consortium of Protestant seminaries on the southern side of the capital city. "The ordained ministry of women has been celebrated in the communion as expression and gift of women's leadership and is a commitment member churches are encouraged to address," Neuenfeldt told LWI.

"The public witness of ordained women has also strengthened women in other areas of leadership, in both church and society." The WICAS secretary added, "Fully integrating ordained women into the life of the church on the basis of a theological understanding of ministry implies sharing power and service and establishing structures that are accessible and hospitable to all God’s people."

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Groundbreaking Ordinations in Mexico Affirm Commitment to Women in Ministry

An Important Sign from the Latin American and Caribbean Region Mexico City

The Mexican Lutheran Church (ILM) affirmed commitment to women in ministry with its first-ever ordination of female pastors. "This important sign from the Latin American and Caribbean region should encourage the communion to continue reflecting on women's ordination," remarked Rev. Dr Elaine Neuenfeldt, secretary for the Women in Church and Society (WICAS) desk at the Lutheran World Federation (LWF) Department for Mission and Development.

Fifteen out of the 16 LWF member churches in the Latin American and Caribbean region ordain women. The three women ordained on April 25 will serve congregations in the capital, Mexico City. Rev. Maria Elena Ortega Mora will continue to work at the Holy Trinity Lutheran Church, while Rev.Sofia Deyanira Tenorio May will remain at the Lutheran Church of the Good Shepherd.

Rev. Angela del Consuelo Trejo Haager will work alongside her husband, Rev. Dr Moisés Pérez Espino, at Christ Lutheran Church. Commenting on the Mexican church's historic step, ILM president Rev. Daniel Trejo Coria, underscored that Jesus commands Christians to preach the gospel to all nations. "If this is the basis of the Sacrament of Baptism, we can conclude that preaching and proclamation can be done by all people," he told Lutheran World Information (LWI).

"A basic tenet of the Lutheran church is the priesthood of all believers," Trejo Coria said. "If we place that theological statement in its New Testament context, we can conclude that the ministry of the Word and sacrament is not forbidden to women." Trejo Coria presided at the ordination, in which pastors from Lutheran, Anglican, and Baptist churches, a woman rabbi from the Jewish Messianic Community of Mexico, and international guests also participated. The three recently ordained ILM pastors studied at Augsburg Lutheran Seminary, which reopened in 1998 after an 18-year hiatus.

The seminary is part of the Theological Community of Mexico, a consortium of Protestant seminaries on the southern side of the capital city. "The ordained ministry of women has been celebrated in the communion as expression and gift of women's leadership and is a commitment member churches are encouraged to address," Neuenfeldt told LWI.

"The public witness of ordained women has also strengthened women in other areas of leadership, in both church and society." The WICAS secretary added, "Fully integrating ordained women into the life of the church on the basis of a theological understanding of ministry implies sharing power and service and establishing structures that are accessible and hospitable to all God’s people."

@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@

Groundbreaking Ordinations in Mexico Affirm Commitment to Women in Ministry

An Important Sign from the Latin American and Caribbean Region Mexico City

The Mexican Lutheran Church (ILM) affirmed commitment to women in ministry with its first-ever ordination of female pastors. "This important sign from the Latin American and Caribbean region should encourage the communion to continue reflecting on women's ordination," remarked Rev. Dr Elaine Neuenfeldt, secretary for the Women in Church and Society (WICAS) desk at the Lutheran World Federation (LWF) Department for Mission and Development.

Fifteen out of the 16 LWF member churches in the Latin American and Caribbean region ordain women. The three women ordained on April 25 will serve congregations in the capital, Mexico City. Rev. Maria Elena Ortega Mora will continue to work at the Holy Trinity Lutheran Church, while Rev.Sofia Deyanira Tenorio May will remain at the Lutheran Church of the Good Shepherd.

Rev. Angela del Consuelo Trejo Haager will work alongside her husband, Rev. Dr Moisés Pérez Espino, at Christ Lutheran Church. Commenting on the Mexican church's historic step, ILM president Rev. Daniel Trejo Coria, underscored that Jesus commands Christians to preach the gospel to all nations. "If this is the basis of the Sacrament of Baptism, we can conclude that preaching and proclamation can be done by all people," he told Lutheran World Information (LWI).

"A basic tenet of the Lutheran church is the priesthood of all believers," Trejo Coria said. "If we place that theological statement in its New Testament context, we can conclude that the ministry of the Word and sacrament is not forbidden to women." Trejo Coria presided at the ordination, in which pastors from Lutheran, Anglican, and Baptist churches, a woman rabbi from the Jewish Messianic Community of Mexico, and international guests also participated. The three recently ordained ILM pastors studied at Augsburg Lutheran Seminary, which reopened in 1998 after an 18-year hiatus.

The seminary is part of the Theological Community of Mexico, a consortium of Protestant seminaries on the southern side of the capital city. "The ordained ministry of women has been celebrated in the communion as expression and gift of women's leadership and is a commitment member churches are encouraged to address," Neuenfeldt told LWI.

"The public witness of ordained women has also strengthened women in other areas of leadership, in both church and society." The WICAS secretary added, "Fully integrating ordained women into the life of the church on the basis of a theological understanding of ministry implies sharing power and service and establishing structures that are accessible and hospitable to all God’s people."

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